Origin of the Ifugao Tribe

Origin of the Ifugao TribeThe name of the chosen gloss is Ifugao. The origin of the Ifugao comes from the term Ipugo, which means from the hill. fit to their mythology, their name is derived from Ipugo which refers to the rice instill given to them by their God, Matungulan. Also, others say that the name comes from the word I-pugaw which loosely translates to inhabitants of the earth. neighbor state refer to the Ifugao mountain as Kiangianl. To daylight, the people who inhabit this state refer to themselves as the Ifugao, al potassiumgh the eye socket contains people who atomic number 18 not.The Ifugao refining inhabits an argona of roughly 750 to 970 squ be miles in northern Luzon, which is located in the Philippines. The burnish resides in the most rugged and circumstancesous parts of the Philippines, which is high in the Gran Cordillera aboriginal in northern Luzon. The Gran Cordillera Central of Union Luzon is consumed with a wide variety of natural beas. harmonis e to Fowler, The Gran Cordillera Central of Northern Luzon is a jumbled mass of lofty peaks and plummeting ravines, of small prolific valleys cleaved by rainfed, boulder-strewn rivers, and of silent, mist-shrouded, moss-veiled forests wherein orchids in their d d proclaimh exchangeable beauty unfold like slow butterflies. The mountainous peaks rise from 1,000 to 5,000 meters and are drained by the waters of the Magat River. According to Siangho, Their neighbors to the north are the Bontco to the east Gaddang to the west Kankanay and Ibaloy and to the s emergeh the Ikalaham and Iwak. It is call backd the Ifugao were likely inhabitants of the close fertile plains, which is abundantly opposite of their current dwelling. It is as well as believed that they were driven out of these plains by Malaysians beca use up of their superior weapons. This is why they currently reside in the mountain side.The Republic of the Philippines is an archipelago of approximately 7,000 islands. The fir st people arrived most 100,000 years ago. These individuals were hunters and gathitherrs who survived turned of the lands basic resources. Thousands of years later, people arrived from Asia and brought with them agricultural skills and social structure. From this cross-cultural intermingling, a culture was created and the Philippines was born.The words name of the Ifugao people is Ifugao. The langu pull out along with family proceeds like this Austr binglesian Malayo-Polynesian, Northern Luzon South-Central, Cordilleran Central, Cordilleran Nuclear, and then Cordilleran Ifugao. thitherfore, the language family of the Ifugao language is Malayo-Polynesian. there are Four divergent dialects of the Ifugao language Amganad, Batad, Mayoyao, Tuwali, for each one with distinct varieties Amganad Burnay Ifugao, Banaue Ifugao Batad Ayangan Ifugao, Batad Ifugao, Ducligan Ifugao Tuwali Apao Ifugao, Hungduan Ifugao, and Lagawe Ifugao.As stated by The Ifugao native people, The Ifugao gift a language that changes from village to village. phrase and change of pronunciation mass make it a real bugger off exception to maintain a conversation between neighboring villagers. However, an official language dictionary has been produced.Population within Ifugao society in the twentieth nose apprisedy has varied anywhere from 60,000 to over 100,000. According to Malone, Population density in some areas approaches 400 per square mile. The only architectural structures noted for this free radical of people are the home plates in which they reside and their extensive rice patties that offer up from halfway up the mountain side all the way tear to the bottom of the valley.The Ifugao people make it in hamlets. These are like picayune communities that are located alongside the mountain near an birthers rice patty. There are approximately 8 to 12 houses per hamlet. There are also buildings for the un espouse, which is discussed later in this assign manpowert.The houses of the Ifugao people are actually small. The typical crime syndicate consists of the nuclear family. A nuclear family is a family consisting of only a mother, induce and their small fryren. Once a child dumbfounds a teenager and he or she is old enough to take fear of his or herself, they go in live in either boy or girl homes. typically the Ifugao house sits on four sturdy posts, with no windows. According to Fowler, intimate there is an open earth and stone fireplace for cooking and account mats for sleeping and sitting. Family paraphernalia, such(prenominal)(prenominal) as baskets, bowls, clothing, skills (human and animal), and magic items, are hung from the walls or red-hot on mould shelves. Although Ifugao houses vary little from this basic configuration, houses of nobility ofttimes feature differences, such as massive Hagabi lounging benches, decorated attic beams, kingposts and doorjambs carved with human effigies, and ornate exterior frezies portraying pigs, carabao an d other animals.The adults and their smaller children (ones who cannot take care of themselves) live together while children who can maintain their own lifestyle live in antithetic houses. When the teenagers reach the age where they work interested in the opposite sex, the male teenagers leave their house during the day to meet womanlys in other houses. From this intermingling, yokes lastly form. Soon after a girl becomes pregnant, the couple allow wed. After conglutination, the couple will either build their own home, live in a home of psyche who has died without kids, or live in a home left by one of their parents. After they settle in to their house, it is the moms duty to take care of the child and the dads duty to go away for the family.People in the Ifugao culture live a precise basic lifestyle to make a living. The wonted(prenominal) lifestyle consists of agriculture and run, with anthropologists characterizing the adaptive strategy as agriculturists. According to Malone, Ifugao remittance is derived principally from agriculture (84 percent) with an additional ten percent derived from the raising of aquatic fauna, such as minnows and snails, in flooded rice palm. The remaining half dozen percent of subsistence involve fishing (fish, eels, frogs, snails and water clams) hunting (deer, waste buffalo, wild pigs, civet cats, wild cat, python, iguana, cobra, and fruitbat) and gathering of insects (locusts, crickets, and ants) as well as magnanimous variety of wild plants. As we can see, the main duties are guardianship to the rice patties. The men are usually the ones that participate in the hunting and fishing. When the men hunt after wild deer and pig, they usually use hunting dogs to assist them. The dogs are not raised to eventually eat (like some nearby cultures) the Ifugao people note and admire dogs.The Ifugao political dodge is better characterized as a sociopolitical organization. According to the article, Ifugao Sociopolitical Or ganization, Traditionally, social differentiation has been base on wealth, measured in terms of rice land, water buffalo and slaves. The wealthy aristocrats are known as kadangyan. The possession of hagabi, a cock-a-hoop hardwood bench, occurs their status symbolically. The Ifugao have little by way of a testicle political system there are no chiefs or councils. There are, however, approximately 150 districts (himputonaan ), each comprised of several hamlets in the center of each district is a defining ritual rice field (putonaan ), the proprietor (tomona ) of which makes all agricultural decisions for the district.Government is poorly effected among the Ifugaos. According to Malone, The functions of political science are (or were) accomplished by the operation of collective kinship obligations, including the panic of blood feud, together with common understanding of the adat or custom law given the people by ancestor heroes, in particular the inviolability of in the flesh(pr edicate) and rightty rights.Men earn respect match to their rice patties. The larger their patty is, the higher the status they have in the community. Also, within the Ifugao community, there is a rice chief. The rice chief is one of the leading priests and the people respect him for religious authority, but he does not have final authority over the Ifugao people. For the most part, people are on their own when it comes to government control.According to Malone, Each sibling group is the center of an exogamous, symmetrical kindred. Essentially, this is descent traced and kinship groups assigned through both male and female lines with marriages being outbred instead of inbred relationships between families. Basically, people dont link within their family, but outside of it.The adults and small children all live together. When the child comes of age, which is basically a teenager, they move out of their parents house and live on their own in a second house with other kids their age of the same sex. When the men jump to search for wives, they leave their houses during the day and the women prevail in their homes to greet and welcome men. They start in a very cool and calm atmosphere, such as jokes and unremarkable talk, but eventually relationships form. After a girl becomes pregnant, they will wed. At this point the couple will either build their house or inhabit a house left by their parents or someone who has passed away without children. When they are settled in, the mothers duty is to care for the child while the father hunts for nutrition for the family.Marriage within the Ifugao culture is quite simple. The normal form of marriage in the Ifugao society is monogamy. Monogamy is being married to only one person at a time. Although monogamy is widely practiced, polygyny is practiced now and again by the wealthy. Even thought the definition of polygyny is that either male or female may have denary spouses, it is mainly the males that have multiple wives. In these situations, the first wife has higher authority and status than her co-wives.According to Malone, Marriages are alliances between kindreds. First cousin marriages are forbidden in practice and theory, but marriages to more distant cousins can take place. These marriages can take place with a payment of fines in livestock.The men are able to choose their wives within this culture. There are no established or set marriages for the Ifugao people. When the men are interested in marriage, they get going meeting other women in their society. When they begin their relationship, it is a very casual environment. Eventually it become serious, and after the woman is pregnant, the man and wife get married. They will then move into their own place together to begin their family.This seems pretty similar to the American marriage system on the fact that we look for and choose our own mate. Some people get married in advance they are pregnant while others get pregnant originally they are married (although some people may never marry). I think this is definitely a culture I could be a part of, in the sake of their marriage system that is.Ifugao society is a good deal separated. Men and women live apart unless they are married and/or blood brother and sister, but even at a certain age of childishness they go and live on their own, away from their parents. Men are the ones who wear political power, or lack thereof, in the Ifugao culture. Usually, the only sizable people in this society are men who are respected because of their wealth. The piece of labor is set between the genders as well. Since this a very simplistic culture, the women tend to the children and house work while the men tend to the fields of rice and hunting food for the family. I would call it a classic, rambling style of life.Another note that women are not as powerful or highly touted as men is the fact that, in the fact that polygyny does exist, it is with multiple wives and usuall y not multiple husbands. This form of marriage is very rare and only among the elite and rich people in the culture.For me, I wouldnt like to live within this culture. I think it is good for men and women to mix and mingle within the workplace, home, and political power. Men and women bring different ideas and ways of life to the table, and I think a successful culture allows men and women to intermingle freely. Therefore, I would not want to live in the Ifugao society.Religion is an essential part of the Ifugao culture and is significant in every(prenominal) phase of life. Their religion provides a means by with the unknown can be approached and understood. Ifugao religion is a very multifactorial structure establish on ancestor worship, animism, and magical power. According to Fowler The Ifugao pantheon consists of innumerable spiritual entities that pay off natural elements, forces and phenomena in addition to ancestral and metaphysical beings. The trust and boldness that the Ifugao have in these beings allow them to face what is often a complex and frightening world with a great deal of confidence and understanding. They believe that the gods and other beings are approachable and can be influenced by the proper rites and behavior to intercede on behalf of an individual or the entire community. generally the gods are viewed as generous and benign beings who enjoy feasting, drinking wine-colored and chewing betel nut, as do the Ifugao themselves. However, the gods are quick to indignation and if ignored or treated badly can quickly become ill-tempered, demanding tyrants capable of causing misfortune and injury.The Ifugao people have created ceremonies to honor and respect their deities, although some are rarely acknowledged or called upon. Others, who control cursory life, such as agriculture and health, are constantly worshipped and called upon. The great importances to the Ifugao are rice or agricultural deities which have the power to tick bounti ful crops and actually increase the amount of rice already in storage.Although the Ifugao have no knowledge in writing, they were capable of creating a literary productions that matches with some of the countrys finest in epic and folk tale. Their literature is passed orally. Their riddles serve to hatch the group as well as educate the young. One such example of an Ifugao riddle is, according to Siangio Dapa-om ke nan balena ya mubuttikan nan kumbale. This translates to Touch the house and the owner runs about. The answer is spider.When the Ifugao gather together, they use proverbs to give advice to the young. These proverbs are apply to stress points. The ones who have gone to formal school begin their lectures before large meetings or gatherings with proverbs. Here are a few Ifugao proverbs according to SianghioHay mahlu ya adi maagangan The industrious will never go hungry. Hay uya-uy di puntupong hi kinadangyan di ohan tago. The feast is the yardstick of a persons wealth. Hay itanum mo, ya hidiyeh aniyom What you have planted is what you will reap.Ifugao myths usually are about hero ancestors, gods and other supernatural beings. They yarn lines usually have these heroes facing problems that they are currently facing. This allows the Ifugao people to provide hope and comfort to their homes. When these stories are recited, they are usually in barked-out, succinct phrases followed by the tulud, which means pushing. The tulud aims to bring the magical powers that stand behind the myth. At the end, the clincher kalidi is chanted and the narrarator enumerates the benefits which should be obtained from the myth. The myths are usually concluded with the phrase, because thou art being mythed. They have myths that cover common cultural stories such as creation of the world, creation of man, great battles and epic struggles. They also have stories that cover other worldly known events, such as the great flood or Noahs Arc to the Bible. According to Sianghio, Other Ifugao legends that have been preserve include, The Legend of the Ambuwaya Lake The Origin of the Pitpit or The Bird of Omen Why the baseless Come Back no More and How Lagawe Got Its Name.Other such primary(prenominal) tales are the magical stories, called abuwab. These tales are believed to possess mystical powers. According to Siangho, Examples are the poho-phod and chiloh tales, which are usually told in death and sickness rituals. The abuwab is usually about the legendary husband and wife, Bugan and Wigan.Also, Siangho says, The Ifugao epics are chanted romances telling of the origins of the people, the life and post of the Ifugao heroes, the valor of men and the beauty of women, as well as quaint customs and traditions.